One way to revive this Wandering is to post a note from Saturday, August 19, 2006
On 18 August, C and I went to the City Recital Hall to see TSUGARU Soul and Beat of Japan. Tsugaru is the northern part of Honshu and the Tsugaru straight lies between Honshu and Shikoku. The Tsugaru shamisen is a kind of shamisen or style of playing which started there. I first read of Tsugaru shamisen music and its origin in the playing of blind itinerant musicians in Alan Booths Looking for the Lost. He tells of a short lived boom in Tsugaru shamisen music in the 1970s.
The leading artist at the concert was Tsugaru shamisen virtuoso Michihiro Sato. His son Michiyosi, who graduated from High School in 2005, also plays the shamisen. Sachiko Kaiho, a Koto player is Mr. Satos wife and Michiyosis mother. Shozan Tanabe played shakuhachi; he had only one large instrument. (My introduction to the shakuhachi was Riley Lee's playing at the Townsville Festival of Chamber Music in July and he had many instruments of various lengths.)
Masaki Yoshimi played tabla, which he studied in India. Im uncertain at the moment how the tabla came into a Japanese group, or whether its use in ensembles of this kind is common. He was the only player who did not wear Traditional Japanese dress. Sachiko Kaiho wore a bright green kimono, and the colour of Mr. Satos jacket marked his seniority in the group.
Mr. Sato spoke in English from notes from time to time. An endearing feature of his speech was the pronunciation of works like shakuhachi which became shak-hashhhhh; Michyoshi michiyoshhhhhhh and so on, just as in the days before recorded announcements words like Nihonbashi became Nihonbashhhhh for train guards.
The family group was larger. The father and son were listed as playing Tsugaru Shamisen Kyokuawase together, but when we reached it Mr. Sato announced Tonight we have a special surprise for you my youngest son will play with his older brother! He looked about 4 years younger than Michiyoshi.
The program notes say that the sounds of the Tsugaru shamisen are notably different from more traditional Japanese music. They are played with a large plectrum held in the closed hand. It is used make drumming sounds on the body of the shamisen as well as to pluck the strings. The younger Sato seemed to make more drumming sounds than his father. When they played together there was great empathy between them.
The music has been compared to jazz and there are obvious parallels, but I was unable to tell what improvisation was and what was not. I am unfamiliar with the music. There was a lot of fast complex fingering in the left hand in some parts but although the sound was distinctive some of the tunes were a little elusive. The most prominent feature on hearing it for the first time was the rhythms. Some were very fast and exciting to hear. There were some vocalizations but no singing mostly shouts and crys at a climax. In the last item, the tabla player accompanied his solo with very fast wordless vocals which resembled scat singing in jazz.
I would like to investigate further but I havent found any available CDs of this or similar music as yet. Still there are places in Japan where it is played and I can search for these on my next trip.
There is some information on wikipedia http://en.wikipedia.org/wiki/Tsugaru-jamisen
The web page for the concert itself is http://www.jpf.org.au/02_events/tsugaru/tsugaru.htm
Please let me know of anything more you know: specially cds.
In Memory of Owen Kipp Sevre
10 years ago

















(Revised 6 September 2009)
I visited Brisbane for a commercial purpose but went down to the Queensland Art Gallery as well, mainly to see the exhibition Mountains and Streams, since I am taking an interest in Chinese Art at the moment by attending the lectures Literature and Legend at the Sydney gallery. The lectures on Chinese Art are part of series which moves on to Japanese Art later. I thought the Chinese lectures would be a useful prelude to the Japanese ones but despite their variable quality I found much interested in the history, art, and literature discussed. I found I had seen Mountains and Streams previously at the NGV in Melbourne where it originated but had almost no memory of it, attributable, I think, to my complete ignorance of Chinese art when I first saw it. So I saw it again with a little more insight.
But the highlight of my visit to the Queensland gallery was my discovery of Yayoi Kusama, a Japanese artist whose installation, Narcissus Garden, is a striking feature of the gallery itself. The Queensland gallery is new. I found it to be a splendid large and open space very well designed for the display of painting and sculpture.
The installation by Yayoi Kusama is a version of a work which she first showed in 1966 at the Venice Biennale; or rather outside it, since she had not been invited. It was a very effective action and brought attention not only to herself but also to the way in which official displays of modern and inventive art soon become as ossified and bureaucratic as anything else. At the Biennale Kusama first offered the individual mirror balls for sale at $2. When she was somehow prohibited from doing this she gave out leaflets praising her own work.
Other versions of this work have appeared in the Serpentine in London and the small boat lake in Central Park, NYC. From photographs, it seems that the mirror balls were set out on the grass when they first appeared at Venice but subsequently floating in water. The essence of the installation is the reflective balls themselves. It looks from photographs as if their surroundings at Brisbane have changed a little from time to time; and in other places they seem to be out of reach and more clumped together in the waters and lakes in which they are floating.
In Brisbane the accumulation of balls looks simple and elegant and attracts attention by the constant movement helped along by the notices calling for them to be touched gently.
I find that Kusama has been an influential artist for 50 years. She was born in Matsumoto in 1929 and traveled from Japan to the USA in 1958. She was soon in New York where she was active in painting, sculpture and the organization of happenings for some years. She was therefore involved in making installations and other similar works when the concept was truly innovative and she was able to work with originality and flair. It may still be possible to do this, but the passage of time has made so many of such things seem mundane and derivative.
Although not apparent in Narcissus Garden, Kusama has described her work as emerging from her mental illness: she says has had hallucinations since she was a child. She also says that her ability to produce artistic works is a therapy for her.
Kusama often appears in photographs of her work. In a picture of the installation at Venice she is seen lying on the ground amongst the metallic balls in a red jumpsuit. In more recent photographs she poses staring intently at the camera. I wonder about the border between mental illness and self promotion.
Or could it be a characteristic of Japanese artists who move to the west. I am reminded of the self portraits of Fujita staring languidly from the picture; and of his self promotional antics in Paris in the 1920s.
And I can now add Masami Teraoka whom I discovered in Melbourne even more recently. His MacDonald's Hamburgers Invading Japan / self portrait shows the same trait:
http://en.wikipedia.org/wiki/Image:Teraokaselfportrait.jpg
And so it was that in late May 2008, I made my way to Matsumoto, taking the super wide Shinano via Tsumago/Nagiso. I enjoyed my brief visit to Matsumoto. I missed a special retrospective exhibition of Kusama's work by only a week or so. However, as Matsumoto is her home town, the Matsumoto City Museum of Art maintains a permanent exhibition of her work. In fact, her Visionary Flowers (2002) dominates the front of the building; I imagine it was made for the site as the museum opened in that year.